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“The truth has left its footprints. . .”

Filed under: Creative — Jess at 10:44 am on Tuesday, May 27, 2008

The balance of science and religion, of the work of humanity versus the ineffable, can be hard to describe. This lovely song by Catherine Faber, set to images by Vu Trong Thu on YouTube, does a beautiful job of speaking to the complexity of the world we live in and seek to understand.

The word God in this piece may cause some readers pause — how do you hear this word in this context? Personally, I find it well in keeping with Rev. Michael Dowd’s treatment — god as the whole of creation, constantly growing and changing.

The Word of God

by Catherine Faber

From desert cliff and mountaintop we trace the wide design,
Strike-slip fault and overthrust and syn and anticline…
We gaze upon creation where erosion makes it known,
And count the countless aeons in the banding of the stone.
Odd, long-vanished creatures and their tracks & shells are found;
Where truth has left its sketches on the slate below the ground.
The patient stone can speak, if we but listen when it talks.
Humans wrote the Bible; God wrote the rocks.

There are those who name the stars, who watch the sky by night,
Seeking out the darkest place, to better see the light.
Long ago, when torture broke the remnant of his will,
Galileo recanted, but the Earth is moving still
High above the mountaintops, where only distance bars,
The truth has left its footprints in the dust between the stars.
We may watch and study or may shudder and deny,
Humans wrote the Bible; God wrote the sky.

By stem and root and branch we trace, by feather, fang and fur,
How the living things that are descend from things that were.
The moss, the kelp, the zebrafish, the very mice and flies,
These tiny, humble, wordless things — how shall they tell us lies?
We are kin to beasts; no other answer can we bring.
The truth has left its fingerprints on every living thing.
Remember, should you have to choose between them in the strife,
Humans wrote the Bible; God wrote life.

And we who listen to the stars, or walk the dusty grade
Or break the very atoms down to see how they are made,
Or study cells, or living things, seek truth with open hand.
The profoundest act of worship is to try to understand.
Deep in flower and in flesh, in star and soil and seed,
The truth has left its living word for anyone to read.
So turn and look where best you think the story is unfurled.
Humans wrote the Bible; God wrote the world.

Source: “The Word of God” by Catherine Faber, video from YouTube by Vu Trong Thu, and poem/lyrics from Echo’s Children. Hat tip, Ms. Kitty.

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“our love of nature and our love of one another. . .”

Filed under: Reflections — Jess at 11:56 am on Thursday, March 6, 2008

The past few readings have explored the Unitarian Universalist perspective of the human place in the natural world, particularly in the context of evolutionary science. But what of our understanding of the concept of God, in the light of scientific progress? Indeed, many among our number have dismissed the idea of a deity as irrelevant.

However, evolutionary evangelist Rev. Michael Dowd has a way of bringing the language of faith into a marriage with scientific language in his new book, Thank God for Evolution! He argues that we need not abandon the language of religion as we discover more about the Universe around us, but that the use of metaphor is a valuable insight into the human experience of the Universe. His view of God is much larger than the traditional personal deity described in many faiths relying on what he terms “flat earth” theology, or theology developed when humanity knew the earth was flat and orbited by the sun. Science and religion can exist in a greater harmony, in this view, and enhance each other as we search for meaning in our lives.

The entire book is available as a free download at thankgodforevolution.com, and is very thought-provoking reading.

Experiencing God versus Thinking about God

from Thank God For Evolution!, by Rev. Michael Dowd

“Thinking about God is no substitute for tasting God, and talking about God is no substitute for giving people ways of experiencing God.” — MATTHEW FOX

Our hominid ancestors experienced Reality as divine. For them, Nature was majestic, mysterious, awesome, benevolent, occasionally severe, all-powerful, nourishing, and more. Virtually every human attribute (the bad, as well as the good) was not only mirrored but also magnified in the mysterious forces of the natural world. Our ancestors experienced Reality this way long before words would label the experience—indeed, before there were verbalized beliefs of any kind. Most beliefs, rational and irrational, spring from the womb of symbolic language.

(Read on … )

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