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Will You Pray with Me?

Filed under: Con Spirito — Jess at 12:25 pm on Monday, November 13, 2006

Something that always grates on me in Unitarian Universalist services is when the minister or service leader says, “Please join me in the spirit of meditation.”

This bothers me even more than the “God” word dance we do so often, and I thought until recently that it was because of the apparent phobia we collectively have about traditional religious language, but I’ve come to realize that there’s more to it than the choice of word.

I want to hear the phrase “Let us pray” in our churches. Here’s why: I see prayer in church is an act of community intention rather than a private, individual reflection. We need not bow in supplication to a higher being or personal image of God in order to pray, which is the (I think) knee-jerk fear that many Unitarian Universalists have when they think about the concept of prayer, but to me, meaningful prayer is that which acknowledges that we are but small pieces of a greater, more beautiful whole.

I’ve heard a number of different prayers over the last month or so, from the mumbled, apologetic, “is this really church?” type to a lengthy and eloquent, yet strident, response to a sermon, to pastoral recognition of joys and sorrows in the community, to simple, declarative grace said over meals with dear friends. And I’ve come to feel that what I need from prayer, and what I think our religious community needs from prayer, is the deliberate drawing together of that which we are together that is more than we are as individuals. It’s about stating our intentions as a community, the very reasons we come together in community, and it’s about gathering those intentions into our collective highest resolve that can then make a very real difference in this broken world of ours.

When we use the words “meditation,” “contemplation,” or “reflection” in place of prayer, I think we strip the heart right out of what it is we’re meant to do in our religious lives. To me, these words imply solitude rather than community. And, frankly, that’s not what I go to church for.

Here is a prayer that I dearly love, disguised cleverly as a poem:

I thank You God for most this amazing
day:for the leaping greenly spirits of trees
and a blue true dream of sky; and for everything
which is natural which is infinite which is yes

~~ e.e. cummings

Why and how do you pray?

9 Singers in the Choir »

Comment by UU Jester

November 13, 2006 @ 1:18 pm

1) I would never say “Let us pray.” Call it phobic if you will. I think of it as being respectful. I invite people to join me in whatever I’m currently doing. Some times, that is silence, some times it is meditation, and some times it is prayer. Often, it is all three. And so I say, “I invite you into a time of prayer and meditation.” Come with me, or not, as your spirit dictates.

2) How do I pray? Depends.
Are you asking about the deeply personal prayer I do before I enter the pulpit to preach? I spend time near something natural, outside if possible, and then I call to mind as many connections to those that have made me who I am as I can. And with each image, I reach out along those connections with gratitude feeling the calm, assurance, and love they gve me.
Or are you asking about how I lead a prayer in community from the pulpit?
That depends on the purpose of the prayer– but some elements are always the same. I try to hold up our connections. To each other. To the wider world. I express gratitude. And I express hope that through our connections we be granted …. wisdom, healing, love… whatever I feel the community most needs at that time.

Comment by Jess

November 13, 2006 @ 1:36 pm

The other problem I have with “meditation” is that I don’t think it’s possible to just drop into a state of meditation in the usually not even two minutes of silence in your typical “silent reflection” portion of a UU service. And spoken meditation, again, leaves me feeling like it’s a solitary act - when spoken, on the part of the speaker; though the words may indeed touch me in some way, they are not part of my own “doing,” whereas in prayer I am asked to focus my intentions specifically.

Comment by h sofia

November 13, 2006 @ 2:02 pm

I’m pretty certain that at my church, the ministers say something along the lines of, “Will you pray with me?” after the sermon. At which point they offer up a prayer.

While I am able to offer my prayer up at the same time during these moments, I tend to think of prayer as a solitary act. Prayer for me is intensely personal. A group of people can be praying together, but except in certain circumstances (e.g. a traumatic experience where some type of healing or pleading is taking place) they are all making their own prayers.

But I recognize that is not how all people view prayer. For some, it is a very communal experience.

Comment by Jeff Wilson

November 13, 2006 @ 2:38 pm

I think there is a misunderstanding of “meditation” going on here. Meditation is actually a venerable activity in U and U churches. As long as there have been Unitarians in the USA, churchmembers have been engaging in meditation, which in the classical Unitarian sense is a quiet reflective activity that communes with the Divine, practiced not only at church but frequently in the outdoors and one’s private study as well. Despite subsequent use of the same word, it is not “meditation” in the Buddhist sense of attaining a state of calm, concentrated mind (Unitarian meditation predates Buddhist “meditation,” i.e. Unitarians were using the word meditation for reflection and prayer well before English-speakers began to translate zazen/dhyana/samadhi/vipassana/etc as “meditation”).

I believe that some contemporary UU churches use the term “meditation” as a reaction against negative associations with “prayer,” but many others have always used “meditation” as their standard prayerful reflection from long before some Unitarians began to get squeamish about their Christian roots–this is a term that goes back to the Puritans, in fact. Note too that we are typically invited to JOIN in the spirit of meditation, which is an explicit call for a communal, not individualistic, activity.

Comment by Frogs

November 13, 2006 @ 4:29 pm

At the community meeting I facilitated last week at ML I said, “Since this is a religious gathering about spiritual matters [anti-racism and community], let us pray: Dear God which is that force of nature and human spirit which calls us into community, we pray that … ”

It was the first time I did that at the seminary. It only took me four years. Pray. Four years to engage in the primary spiritual practice in which I was raised, in that format that is in my head each time I turn to the divine presence. For the past four years I’ve had prayer envy: every time a class meets over at the Lutheran school where I take some courses, or they gather to discuss an important matter, etc., they pray. I’ve been watching them pray for the past four years. I’ve had prayer envy.

During my chaplaincy I felt liberated to be able to pray with people who valued prayer. Imagine that: a non-theist [or non-specific theist?] who prays. What the hell for? I have no idea except that I am called into prayer time and time again. It is a human act that gives form to a sacred impulse.

In that moment in the Meadville Lombard common room I realized that this is something I’m going to want to do with the church that calls me, and that scares the hell out of me as I go into search — because very few of our congregations are going to want to pray with me each week.

Will you pray with me?

Comment by UU Jester

November 13, 2006 @ 7:06 pm

Frogs,

Anytime, anywhere.

But I’ll react differently if you say, “Let us pray.”
“Will you pray with me?” works well for me.
Invitation vs. command.

Semantics, but I’m a semantics kind of guy.

And good for you in finding this space and your prayer.
Good for the churches you serve, too.

Comment by Jess

November 13, 2006 @ 7:30 pm

See, I think “Let us” is an invitation rather than a command. But I don’t have a whole lot of patience for dancing around the issue, either - the biggest source of frustration for me on a daily basis is people who just can’t ask for what they want.

Another point I want to make is regarding meditation/reflection versus prayer - not only do the former denote a solitary pursuit to me, but also a passive one. I think that community prayer, which is the main focus of my discussion here, needs to be an active drawing together of intention, a gathering of the community resolve. Contemplative prayer, which could be synonymous with meditation or reflection, is something completely different in my book.

For me, it all comes back to the question of just what it is that we’re doing in church - why are we here? We’re here to save the world, right? To me, a missing element in many of our UU services is the call to take the core of our worship out into the world with us - and a good pastoral prayer I feel is instrumental in focusing our intention communally to do so.

Intention is a big word with me right now.

(And UU Jester, I wanna read your sermon from the past week, if you have a minute and the inclination to send it to me…)

Comment by EarthboundSpirit

November 13, 2006 @ 8:20 pm

I used to be prayer-phobic. I still don’t pray, as such, by myself. Oddly, corporate prayer is more comfortable than personal prayer for me. I think of it as naming, claiming, and moving beyond in some way. Oh, and - invitation, yes; command, no. I have professors who say “Let us pray…” and I can’t pray with them because their language isn’t mine.

I was asked to be a pulpit guest this past Sunday, preaching to a congregation that had a large number of folks who’d worked hard to defeat a referendum on a constitutional amendment to ban civil unions and gay marriage. As you noted in a previous post, the referendum was passed. Many in the congregation were/are grieving. The reading I chose was from Vaclav Havel’s “The Politics of Hope.” The sermon led into my pastoral prayer (below). Yes, it starts with “I” language - I’m naming my own feelings, the others can name their own - but the last piece is all about community.

“Please join me in a spirit of prayer or meditation. This is modeled after the style of guided meditation practiced in the Mindfulness Center, but it can also be a prayer…

Breathing in, I am stunned by the pain of betrayal, the same blow felt by my brothers, sisters, companions, classmates…
I also feel anger as an ally, parent, child, and sibling…

Breathing out, I offer compassion, support, hugs, and bows of gratitude to all who worked and prayed and kept the faith.

Breathing in, I cry for the fear and pain that caused so many to say yes to injustice…

Breathing out, I am grateful for those who speak out, serve, and act with integrity and compassion.

Breathing in, I recall the words of Reinhold Niebuhr who said, “Nothing that is worth doing can be achieved in a lifetime; therefore, we must be saved by hope.”

Breathing out, I dig deep within, and look for inspiration without, to the ceaseless efforts of Aung San Suu Kyi, Nelson Mandela, Wangari Maathai, and Thich Nhat Hanh, and others like them.

Let us share a time of silence for our own thoughts, prayers or meditation…
—-
Breathing in, we know that we’re not alone; that the beloved community holds us, supports us, sustains us. We know that the spirit of courage and devotion to truth is among us.

Breathing out, we can move forward with hope, always hope, doing what we can for today,
and for tomorrow.

Amen”

That’s how I pray… Namaste.

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