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Censoring

Filed under: Con Spirito — Jess at 10:29 am on Thursday, May 31, 2007

“We’re not censoring, we’re educating!”

This is the kind of defense I’ve seen in many of the comments that I’ve seen on all kinds of posts about the “avoidance” of the term Brown Bag lunch because of “racist connotations,” as illustrated by an anecdote in this sermon by Melissa Mummert recounting an event at Starr King School for the Ministry (first brought to the attention of the blogosphere by PeaceBang, and since spreading like wildfire).

Rev. Mummert said herself, “I didn’t want to sound racist, so I stayed silent.”

DING DING DING DING DING!!

Here’s the thing, at least from my viewpoint. The way that Anti-Racism/Anti-Oppression work is portrayed in the Unitarian Universalist movement is inherently censoring. People (like me) are afraid to even dip our toes into discussions about race without having read all the “right” books and going to all the “right” workshops — we’re not indoctrinated into this sub-culture that is AR/AO “enlightenment,” and therefore feel unqualified to participate in any kind of meaningful dialogue. We’re afraid that we will be called racists, and we stay silent and frustrated.

The Lively Tradition has a wonderful take on this, in response to Left Coast Unitarian.

The larger point I want to make here is how we as Unitarian Universalists, or other liberal activists in general, talk about the choices that we make in how we live our lives. I find that we accuse the conservative Right of scrabbling for the moral high ground in most issues, but are very, very guilty of the same thing when it comes to things like AR/AO work, or “ethical” eating for that matter (Jamie has a response on vegetarianism that perfectly illustrates this).

When people speak about these issues with the goal of educating people about how to make “better” choices, they speak from a place of authority that implies that choosing to do anything other than the ideal, “anti-oppressive/ethical,” course of action is to choose to be oppressive or unethical. Don’t you think it’s pretty logical that when confronted with such an either/or dichotomy, people are going to feel pretty defensive about their choices, or even more protective of their claim to moral “authority?”

Sure, no one comes out and says, “If you call this meeting a Brown Bag lunch, you’re a RACIST!” but the connotation is certainly there. And that, I think, is a rather insidious form of censorship.

I have no idea how to make this better, but it’s something I really think we should work on. When the education you receive, be it from seminary or workshops or your minister or books or conversations, causes you to censor yourself not because of your own moral choices but because of a genuine fear that you will be seen as a racist or a murderer of bunnies/polluter of the planet when it may just be that you’re doing your best at living your life, there’s something wrong.

6 Singers in the Choir »

Comment by Jeff. W.

May 31, 2007 @ 10:41 am

This is very clearly written and I agree with it entirely. I hope that AR/AO people will read it, restrain their own defensiveness, and deeply consider how their own actions and inactions have created a climate of fear and disagreement that endangers their stated goals, goals that I think I can safely say we all support.

Comment by UUpdater

May 31, 2007 @ 3:28 pm

Ironically your post would seem to promote censorship by saying we should avoid words like ethical as a descriptive term. I think the main point that you hit on, which is a good one, is the fear. If people are worried that someone is going to hang a “Scarlett M” on the meat eaters making them unwelcome in the community then that’s a bad thing. If we have lost the ability to have a reasonable discourse then there is a major problem. In particular it’s bad if we get hung up on how we name things, and not move onto the important issues being raised.

We should, all of us, be comfortable in knowing we are accepted in the community and we have the ability to challenge authority and claim our own authority in these issues. We also need to be comfortable with our own views being challenged.

Sounds to me like what you are really saying is that sadly all to often or “reasonable discourse” seems to fall into name calling (bunny killer, racist, etc.)

Comment by Jess

May 31, 2007 @ 4:52 pm

I wouldn’t say that it is so much the name calling as the fear of being perceived as one of THOSE people by someone who seems more “enlightened.” It’s more about the holier-than-thouishness that these conversations seem to digress to, which defeats the purpose of having them.

Language is important, and I believe we should choose our words carefully — on both sides of whatever issue it is we’re working on.

Comment by Sean

May 31, 2007 @ 10:18 pm

Jess,
I don’t disagree with the majority of your post, I just disagree with you about where the fear comes from…and not even entirely about that.

One of the ways racism works is to make all of us, no matter our status, race, class, level of privilege, etc etc… feel this kind of fear.

If things happened exactly as Melissa Mummert described them at Starr King, then the leadership there didn’t do much to lessen the fear and may have even promoted it by making a “grand announcement.” Still, it says a lot that a first year student still had the guts/faith to face her fear and ask the hard question.

What I wonder…and what I am prone to believe, having been part of Starr King…is if the source of the fear goes far beyond this particular situation? A big part of the way oppressions work is that they instill in us a belief in dichotomies of right/wrong, good/evil, etc. If we’re NOT perfect we must be…yikes!

So we long for clarity and purity and innocence. We long for standards of accuracy that keep us aligned with whatever it is that helps us feel “good” or “right.” We fear asking questions that might make us seem unsure or imperfect, or stupid, or whatever…

The moment when the change of terms was introduced was a pivotal moment, and certainly not a comfortable one. Could it have been handled better? Sure. Was it censorship? Since the question was heard, discussion ensued, and no ban or policy was put in place, I think the honest answer is no.

And yet, lots of people got bent out of shape because a Starr King grad told the story in a sermon that was meant to illustrate just how complex and difficult all this can be.

I, for one, felt silenced by those who were so quick to ridicule Starr King and dismiss this all as “political correctness.”

Rev. Sean

Comment by Jess

June 1, 2007 @ 10:04 am

I hear where you’re coming from Sean, and you make a good point with regards to the human longing for absolutes.

But where lots of people took this whole brou-ha-ha to be an attack on Starr King, I felt that the anecdote coming out of Starr King was just another example of the brokenness that is AR/AO work in this movement. It’s not just happening at Starr King - it’s throughout almost ALL of the conversations that we as Unitarian Universalists have about race. And the lack of critical inquiry into what we classify as being racist/oppressive also spills into how we talk about all kinds of “moral” issues — eating, recycling, plastic water bottles, etc — to the point that anyone not following what has been held up as the ideal “status quo” of Unitarian Universalism no longer feels welcome in our communities.

The above might seem extreme, but think about how we treat people who show up at a pot luck with bags from Wal*Mart.

Comment by Ellis

June 2, 2007 @ 3:15 pm

Thank you for what you’ve said. This conversation has definitely added to my fears about AR/AO work, which I’ve discussed here.

I’m a Wal-Mart bag person, because I’m broke. I’d love to eat free-range chicken, buy recycled-tire shoes, and shop at twee little boutiques where everything is made on-site in the upstairs atelier by independently wealthy artisans. But I’m broke, so I shop at Wal-Mart, which I can’t admit at church. It’s not just the shopping at Wal-Mart, it’s also the being broke that I can’t admit. It feels pretty awful. I’ll probably post more on that topic later, but for now I’m just grateful you said it.

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